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It could be, however, that he is speaking with more of an editorial use of “we.” Evans explained the discovery ten months ago at the 2014 Apologetics Canada Conference (Northview Church in Abbotsford, BC and Willingdon Church in Vancouver, BC Canada) on March 7-8.
Due to the expense of securing clean papyri sheets in the ancient world, the papier-mâché of these masks was made from recycled papyri that already contained writing.
Combing through its libraries, he came upon some notable parchments.
Being a student of paleography,* Tischendorf recognized the parchments as leaves from the a Greek translation of the Hebrew Scriptures, or “Old Testament.” “I had seen nothing that could be judged as of greater antiquity than these Sinaitic pages,” he wrote.
Thiedes arguments concerning the date of P64 and suggests that he has both over-estimated the amount of stylistic similarity between P64 and several Palestinian Greek manuscripts and under-estimated the strength of the scholarly consensus of a date around AD 200. 236, the letter refers to the third year, which is known from other letters of Syrus (e.g.
Comparable manuscripts are adduced and examined which lead to the conclusion that the later date is to be preferred. Introduction This article is a response to the arguments of Carsten Peter Thiede which were republished in the previous issue of Tyndale Bulletin.
Look up any GNT citation, and you will see the readings of the various early manuscripts for that text.